Sunday, September 17, 2017

Jon Huer



THE SEDUCTION OF JOB:     
Twenty Years Later, A Dramatic Poem



PROLOGUE:  Satan describes the state of his domain.

(SATAN TO SELF):
Blessed be the name of the Lord,  
For the vast domain that is my charge,  
Increasing its government, improving its industry,
To produce evil pleasures and ill‑gotten gains  
And to spread them to all under my spell  
Regardless of age or stations in their society  
As their claim to happiness is so fierce  
And their deference to human nature so fastidious!

It is my divinely ordained labor and toil
To invent things evil and ill, and to present them
As sacred and holy, necessary and honorable,
So that great minds and lofty hearts eagerly seek
Employment under me without qualms or doubts‑‑
Their great minds justified in lofty apology,
Their lofty hearts appeased in great theology‑‑
Thus all things unite in my power!

Saints and martyrs there have been who disobey
Their human nature as well as my inventions
In their own mysterious answers to the call
That only their inner vision of God can hear,
My pleas and appeals falling on deaf ears,
My considerable powers of persuasion made useless
In rare exceptions of courage and obedience to God,
To instruct me that with them I am powerless!
   
Thank God that saints are few, martyrs fewer,
For in His infinite wisdom and wondrous craftsmanship
He created me and man as close cousins
But made angels and man distant relations!
Many dark nights of soul separate man from heaven
But only a stone's throw between man and evil pleasures,
And only a quick prayer between him and ill‑gotten gains,
As I make pleasures easier and possessions sweeter!

Praised be the name of the Lord,
For the best and the brightest who do my work:
Scientists and engineers to invent new playthings,
Philosophers and preachers to justify my enterprises,
Artists and conjurers to render me attractive,
Professors and scribes to confuse truth with falsity,
Businessmen and merchants to keep my treasury full,
All skilled utmost, everyone beholden to my service!  
  
My kingdom's population swells by leaps and bounds
With the multitude waiting to enter my pretty hell, 
To be entertained, amused, humored, and distracted 
With the fathomless resources under my command;
But so insatiable are their desires and yearnings
That they beg, lie, and steal for one more act,
To keep my labor and toil in line with human nature
And to assure me that I shall have the last laugh!  
  
Blessed be the name of the Lord, 
For the vast domain which is my charge,
Increasing its government, improving its industry, 
To produce evil pleasures and ill‑gotten gains
And to spread them to all under my spell
Regardless of age or stations in their society
As their claim to happiness is so fierce
And their deference to human nature so fastidious!
 
 Satan in His Original Glory -- William Blake

2 comments:

  1. Here is Jon's synopsis:
    Job, a wealthy and pious man in the land of Uz, becomes the object of a wager between God and Satan to prove that his piety is based on his true heart toward God and not the wealth He bestowed on him. Upon God's approval, Satan deprives Job of his children, servants, and wealth. Satan later adds a terrible bodily affliction to Job's calamities. Still, Job refuses to curse God or lose faith in Him.


    Four friends visit Job (among them Elihu and Eliphaz who reappear in Job's new trial twenty years later) for the purpose of consoling him. There ensues a series of debates concerning the nature of God's justice toward man. Job insists that he is innocent and undeserving of the punishment from God. He is opposed by his friends who argue variously that God is just and wise and that Job's affliction has to do with his hidden impiety and unrecognized sin.


    During the debate Job laments what he regards as the injustices of God toward the innocent and demands that God show cause for His punishment. God finally speaks to Job in a whirlwind about the majesty and mystery of His ways, which are beyond man's comprehension. Job realizes his own insignificance before God and repents humbly. God then doubles Job's previous wealth as a reward for his faith.


    THE SEDUCTION OF JOB takes place twenty years later. Satan, still unconvinced of Job's piety, obtains God's approval to re test him against his new pride and self righteousness.

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  2. The Book of Job is in the Ketuvim ("Writings") section of the Tanakh, the Hebrew Bible, and the first poetic book in the Christian Old Testament. It exists in a number of forms: the Hebrew Masoretic Text, which underlies many modern Bible translations; the Greek Septuagint, made in Egypt in the last centuries BCE; and Aramaic and Hebrew manuscripts found among the Dead Sea Scrolls. Traditionally ascribed to Moshe (Moses), it was probably written between the 7th and 4th centuries BCE, with the 6th century BCE as the most likely period. Alfred, Lord Tennyson called it "the greatest poem of ancient and modern times. In 1952 C. G. Jung published “Antwort auf Hiob“ (Answer to Job), in which he postulated that the Trinity should be replaced by a Quaternity that recognized God’s fourth (evil side) and that, instead of sending his son Jesus to die foer the sins of humanity, he sent him to atone for his own sins against Job.

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