Scott Thomas Outlar: I spend the hours flowing
and fluxing with the ever-changing currents of the Tao River while laughing at
and/or weeping over life’s existential nature. I enjoy walks to the park,
gazing at stars, contemplating the inevitable yawning grave, dancing atop the
plot where one day my bones will rest, and generally remaining in as detached a
state of consciousness as possible while still getting kicks in this temporal playground
of flesh and blood. I host the site 17Numa.wordpress.com where links to all my published work can be found, including
my chapbook “Songs of a Dissident” which was released in 2015.
DV: So, how did a young fellow like yourself -- hip,
handsome, all that -- ever get into the poetry writing game? There certainly
isn't any money in it.
STO: First off, thank you for asking me to do
this interview. I’m honored by the opportunity to say a few words (or many…I
can be a bit long-winded at times). That’s a hell of a complimentary first
question. I’m just vain enough to accept it at face value without offering any
self-deprecating deflections in reply. Now to get on with the brass tacks of
the matter. Though I’d been writing poetry for many years (to be fair, much of
it pretty bad [so much for throwing self-deprecation out the window, eh?]), I
sort of slipped headfirst into submitting it. I’d been publishing essays for a
couple of months at the social justice newsletter Dissident Voice, and knowing
that they also had a weekly Sunday Poetry Page, I decided to toss my hat in the
ring and send something in that vein their way. Happily, Angie Tibbs (the
wonderful editor) accepted the first poem I sent. That took place in the Spring
of 2014, and I’ve been contributing a weekly piece ever since. As to the point
of why I’d get myself involved in a process that seems terribly difficult to
make a buck at, I’ll just say that I’ve always been up for a good challenge.
The common consensus among writers in the small press community is that
financial rewards are a pot of gold at the end of a rainbow that can never be
reached. I reject such a notion wholeheartedly. My intention is to become
successful, not only in the sense of being able to have my words read by an
approving audience, but also by earning enough cold hard cash to skate along
through this world with the type of lifestyle I crave. First and foremost, I
write because it is my absolute passion and there is an underlying philosophy
that I wish to espouse to the world, but that certainly doesn’t preclude me
from also desiring to make a healthy living from such artistic pursuits. I make
no apologies for what some might consider rash, brash, or even crass
presumptuousness on my behalf. I’m not here to play by the rules that were put
in place before I decided to join the party. I’m here to smash paradigms and
rage righteous while stirring up some trouble on the dance floor.
DV: I guess it depends largely on what sort of lifestyle you
crave. I suppose a fair number of prolific poets, who keep busy at readings and
get a lot of republishing royalties, probably make a relatively good living.
(In the contemporary world, most of them have decent university jobs.) A few,
like Allen Ginsburg and Lawrence Ferlinghetti, became quite rich (though
Ferlinghetti was also a successful publisher -- but CONEY ISLAND OF THE MIND
sold over a million; Ginsburg's HOWL sold upwards of 3 million!), so clearly
it's possible. On the other hand, Jack Kerouac estimated that he earned about
as much as a bartender..... Nevertheless, the determination to do something is
the most important component in its accomplishment. Do you have any clear
vision of how to achieve your financial objectives as a poet?
STO: It’s a great point you raise…the precedent
has been set for the possibility of success by some of those who have walked
this path before. There is heart to be gained in such truth. The lifestyle I
speak of doesn’t necessarily require a large amount of money…well, no, I’ll be
honest, I would like to be filthy rich. But not because I have any great love
of Federal Reserve Notes. In fact, I can’t stand the concept of the damned
centrally regulated filth. But this is neither the time nor the place to go off
on some wild, raving, ranting, rambling screed on the subject of international
banking. No, no, that type of material is better suited for the social justice
newsletter Dissident Voice where I’ve been contributing a weekly piece for the
past year and a half. But I digress. My vision to achieve success is laced in
crystalline formations and glowing neon mandala abstractions. I chase such
energies like the proverbial dragon…down every rabbit hole I come across. To
wit: the way to get where I ultimately would like to be is to give 100%
authenticity. That’s from the right-brained artistic point of view. When it
comes to the rigid, left-brained, structured, formulaic path, I’ll simply say
this: there are books that must be sold, there are crowds that must be read to,
there are festivals that must be attended, there are radio and television spots
that must be lined up, there are political games that must be played, there are
connections that must be made, and there are stages that must be rocked. I love
poetry. I have dedicated the past 18 months of my life to its beautiful form.
Yet poetry, in the final equation, is but one spoke on a much larger wheel.
There are, after all, over seventeen ways to skin a cat…
DV: It was Ben Franklin who said all cats are gray in the
dark -- but he was advising young men to marry older women, who (he claimed)
would be SO grateful. Meanwhile, you certainly are keeping busy at it. In your
short career as a poetry writer, what have you learned about the form? What
works for you creatively, as a poet?
STO: Ha! I’d never heard that quote from Mr.
Franklin before. I wonder what he’d think about the modern day cougar phenomenon?
From the sound of it, I’d assume such a cultural trend would be met with his
enthusiastic approval.
DV:
Franklin was a man ahead of his time in many areas. He seems to have been in
full cougardom in his Paris days, much to the disgust of John and Abigail Adams
while they were there.
STO: I should say here that I’ve only been
publishing poetry for the past couple of years, but I’d been writing the stuff
for over a decade prior to that. Much of it was bad news and so will likely
never find its way from out the pages of the notebooks where it was born. But
those efforts were part of the growing process as my style developed. The most
important aspect to my poetry is probably the rhythm and musicality of the
language. I wrote a lot of lyrics in days gone by…now that my work is more
fleshed-out, that sense of flowing from syllable to syllable still plays a
crucial role. Free verse is my preferred method of war. I capture poems like
snapshots in time. They often emerge from a stream of consciousness that isn’t
overly keen on fitting into prearranged structures. I’m an anarchist at
heart…the art follows suit. That’s not to say I don’t enjoy trying my hand from
time to time with meter and form. As they say, there is a time and a place for
all things. I do have a tremendous amount of respect for poets who work in a
disciplined and structured manner, and yet I also dig the work of those who get
drunk on the joys of life and show no inhibitions in the way their words erupt
upon the page.
DV: I enjoy the variety of poetries that my site has
attracted (though I like some particular poems more than others), and I
strongly disagree with any one-size-fits-all approach to anything. Isn't that
also true for an ideology (like anarchism) -- isn't there a place for
highly-structured, disproportionately powerful establishments to do good,
useful things?
STO: Certainly, I’d agree there are such cases.
Religious institutions, charitable organizations, and privately operated
businesses all have the potential to do good, useful things in the world. In
fact, not only can they, but they have, and they do. Generally speaking. To be
fair, they’ve also pulled a few nasty stunts in their time. The beautiful
aspect about establishments such as these is that anyone who decides to serve
them does so of their own freewill volition. Individuals are able to enter into
a contract (or other form of agreement) and knowingly put themselves in a
position of service to whomever is above them on the ladder of hierarchical
control, whether that be a preacher, a pope, a CEO, a GM, or even the latest
upstart, punk supervisor who has just had their first taste of power and so
acts like a complete jackass to subordinates. If the situation becomes
untenable, the worker can choose to leave out the same door they entered and go
find a new occupation that better suits their temperament. These types of highly-structured
systems help feed and shelter the homeless, provide free healthcare, collect
donations in emergency situations (Americans are very generous people when it
comes to natural disasters around the world), and, most importantly, in the
case of businesses, strengthen local economies. The crux of the problem, as I
see it, begins when an institution forcibly maintains its power through the
coercive threat of violence against any individual or group that doesn’t follow
whatever arbitrary laws, rules, and regulations the said system has established.
Governments fall into this category, and some people might claim that puts them
at the top of the list as the greatest force of evil on the planet. Conversely,
other people might make the argument that the needs of the many outweigh the
freedom of a select few, and so disproportionate, graduated income taxes are
necessary to provide social service programs. It’s a heartfelt sentiment, no
doubt, but, morally, I feel such a philosophy falls short. The path to hell is
paved with good intentions. It is my belief that the personal sovereignty of
each individual is paramount, and that rule by mob is a dangerous game that never
ends well. Stealing a million dollars from the rich dude down the street to
distribute equitably amongst a hundred poor people living in unhappy conditions
might sound really good for the poor folks, but it’s not so good for the
family, friends, business partners, and employees of the person who was robbed.
This is, of course, a very simplistic and crude example to what is certainly a
complex issue, but, at the end of the day, truth is usually steeped in common
sense. As far as anarchy is concerned, if a group of people all voluntarily
decide to start up a commune together with an established set of taxes and wage
distribution, I say have at it. All the best to them. However, the moment they
get too big for their britches and start trying to force non-willing
individuals into their system, well, that’s likely when bad mojo and heavy
rumblings will begin in earnest. Also, I’d add here that I don’t believe
anarchy is a viable option in America at this point of history. The federal
government is far too bloated with bureaucracy, and so, barring some type of
terrible cataclysm which leads to chaos, it’s going to take generations worth
of continued effort to chip away at the Fed. It would have to be a process of
returning control to the states, then the counties, then the cities, then local
communities…then, perhaps, one day there will be an opportunity for true
voluntary association without social engineers, control freaks, parasites, and
rulers hovering everywhere waiting to suck wealth and resources from the
people. It’s a long row to hoe.
DV: Isn't that what sympathetic dissidents always say -- that
change must be incremental, it will take a long time? That revolutions as
shortcuts almost always turn out badly?
STO: A quick-fix revolution, on the surface,
sounds like an utterly beautiful concept. If I believed such a process could
play out smoothly, I’d throw all my cards on the table, back it 100% (& to
the nines), and start screaming (more than I already do) from the mountaintop.
However, the mechanics of the Beast System are so entrenched and woven into the
fabric of society, and there are so many people completely dependent on
governmental social programs…I just feel it would reek too much havoc upon too
many innocent victims if the plug were pulled. Lickety-split. Snap. Crackle.
Pop. I am a staunch supporter of free/open/primal markets, of personal
sovereignty and responsibility, and of as limited a role for government as is
feasibly possible without causing the masses to fall (up) into (a heaval of) chaos.
At some point, if humanity ever fully evolves as a species, that role for
government will reach the perfect state of absolute zero. Truly, only then will
the total ingenuity and evolutionary entrepreneurialism of this species take
off like never before witnessed so far upon the earth (unless, of course, the
whole Atlantis mythos has some credibility to it…which it very well might [I
seem to recall crystal cities…or was that all just a dream?]). Until such a
time when the consciousness of enough individuals has risen to the height to
hit the high peak note of an anarchic opera, I’ll have to take on the title of
being a sympathetic dissident. The topic of Revolution was one I discussed with
my late Father on many an occasion. He often agreed with my basic reasoning
behind why I believed such a largescale need existed, but was always careful to
warn me that drastic measures could potentially result in innocents (and
innocence) being caught in the crossfire (as it were). That concern of his definitely
stuck with me through the years. The whole (circular) idea of Revolution is
fraught with catch-22 scenarios (not the least of which is that you always wind
up back where you started [reciprocity & karma]). It’s a tricky business,
but one that ultimately will be settled…one way or another. However things proceed
to play out in the years to come, I plan on enjoying the show…whether it
happens to be televised or not.
DV: Do poets have any role in the process, or are they mere
ornaments?
STO: As for whether poets have a place in the
process, the only answer here is a resounding: By God, Yes! (or: Hell Yes!
works just as well) [opposites attract] – The shift in consciousness necessary
to bring about meaningful (dynamic) Revolution – in my opinion (oh so humble as
it might be) – begins with a Renaissance of spirituality and art. Luckily and quite
fortuitously, with great privilege and prosperity (the future favors the bold
with its fortune), we just so happen to be on the cusp of such a beautiful
shift. In fact, despite what the naysayers of hoodoo voodoo wuwu might have to
say, I happen to believe (I heard it from a friend of a friend of a friend on
good authority…it’s solid, I swear) that the New Age has already been entered
unto (fiery rapture/the whole shebang). The Artist (poets & painters &
whatnot) has many roles. One is to serve as a mirror for society, reflecting
back the collective cancers causing problems throughout our cultures and
nations (lines in the sand & shadow work). But bringing the problems up to
the surface and shining a light upon them is but the beginning of the ordeal
(toil & trouble). Another point my Father often made while I was busy bitching
& whining & moaning about the state of the world as a riled up young
man (I’ve since settled into life a bit [detached/drained]) was that if you’re
going to run off at the mouth describing (ranting & rambling & raving)
all the problems, you’d better damn well have some solutions waiting in the
wings (hidden up your sleeve), or no one is really going to pay any heed (to
the boy who cried wolf/to the man who tore down the moon). The solution is
simple (though perhaps not so easy). Every single person on this planet is an
artist in some way (toward a degree of certain capacity), having unique
perceptions, viewpoints, talents, skills, and abilities that serve as a plate
to the overall buffet (a time for feasting/a time for fasting). The greater the
number of artists who tune into their highest calling and open up the amplified
possibilities of their consciousness, the less need there will be for any sort
of silly stupid hierarchical and/or centralized apparatuses enforcing control
through the use of aggressive (bully pulpit) power dynamics. The Renaissance
Revolution is born within the heart, mind, body, and soul of each individual.
It is the role of the artist to do their thing (like it ain’t no thang but a
chicken wing/like it’s going out of style) while bringing as many others to the
party as possible (dance the night away/worry’s for another day).
DV: Does it seem odd to you that "the best" (or
most notable) poets seem to be oriented on the Left (with a few obvious
exceptions)?
STO: Well, I have to slap on a preface to this
answer before diving in fully. Deep breath. Here goes. It’s my belief that the
left-right paradigm of politics as currently considered by most people is
essentially bankrupt as a way of viewing the situation. So I try and simplify
the problem by offering this definition: On the left is Statism, including all
the subdivisions of collectivized philosophies that fall under such a system. Fascism,
monarchism, communism, and socialism all come to mind immediately. On the right
is pure Sovereignty. True anarchy. What comes closest in our current climate, I
suppose, is classical liberalism and modern-day Libertarianism. In my opinion,
the establishment of both the Democratic and Republican parties in America fall
on the left side of the equation. Undoubtedly, however, there exist strains in both
parties that line up with the right. OK, with that out of the way…when it comes
to poets (and artists of all stripes for that matter) it seems to me that for
the most part what they are seeking in life is justice, liberty, equality,
freedom of expression, tolerance, individualism, and fairness. In the paradigm
I espouse, these are all ideas that land on the right. There is also a sense in
some poets/artists of wanting to save/heal the world and bring about some sort
of Utopian paradise on earth. While such idealism might be born of pure
intentions, it usually leads to advocating institutional governmental power to
enforce laws and place restrictions against whichever person or group they
think is causing the problems that keep such a Utopia from manifesting. This
type of control freak behavior falls smack dab on the left. Although the idea
of attending an institution of higher learning was never really part of my
agenda, I can still make some half-baked comments on what I see as the fruits
of Academia today. I’ll give myself an honorary degree in bullshitting before I
start. Hell, why not just make it a doctorate? OK. Good. It seems to me that
there is a troubling type of thought coming out of colleges these days that
leads to a generation of coddled, faux-intellectual disciples that want to
silence all divergent opinions from their own. They claim to want free speech,
but they display the ultimate form of hypocrisy in seeking to shut up those
with whom they disagree. It seems to stem from a type of victim mentality
consciousness that has spawned politically correct concepts such as “safe
zones” where no one is allowed to be offensive lest they get expelled off
campus. Please excuse me for a moment while I gag. So, to boil it all down, I’m
not surprised and I don’t find it odd that poets entrenched in Academia have a
tendency to fall on the left. That’s the culture they’re immersed in. It’s to
be expected. Fortunately, I never let politics get in the way of enjoying good
writing, so I can dig something spit from the pen of people on the left and
right…as long as the work isn’t advocating some type of terrible gibberish that
seeks to stamp out freedom. Then we might run into trouble.
DV: The situation you describe is not a "modern"
phenomenon at all. My college career was during the polarized late '60s. People
my age talked a lot about freedom and tolerance and "doing one's
thing" but were not generous in extending those values to those they
disagreed with. And, of course, the "establishment" behaved like
institutions generally do when challenged, by attempting to punish and suppress
the dissidents. And of course I suppose the behavior is as old as humankind. We
oscillate between indifference and passion. What writers are you passionate
about?
STO: I’ll kick this answer off by saying a few
words about Hunter S. Thompson – his subversive style of ranting and raving
against the decadent institutions of his “doomed” generation has probably
influenced me more than any other writer. His sharp, biting tongue, his wit,
his fiery verbiage, his unflinching willingness to take on the corrupted
bureaucratic swine of the political rank-and-file…well, hell, I just can’t seem
to get enough of the stuff. Charles Bukowski is a voice that heavily impacted
my perception of poetry. Watching and listening to his interviews,
documentaries, and live readings helped me transition out of a mostly lyrical
style into the straight forward, brutal earnestness that has now seeped into
much of my verse. Henry Miller, Friedrich Nietzsche, Hermann Hesse, Norman
Mailer, Kurt Vonnegut, Jack Kerouac, and Roger Zelazny are a handful of others
(from a much longer list) who have filled me with enthusiasm through the years.
Looking over these names, I notice a certain trait they all share…that being
the fact that not one of them is still sucking air in the land of the living.
Which brings me to a main point about the writers I’m passionate about in this
current day and age. It is the work of my contemporaries that truly pumps me
up, because it is they who have the ability to alter the course of society
using their artistically motivated words, thoughts, and ideas. Poets such as
Heath Brougher, Charles Clifford Brooks III, Don Beukes, Sheikha A., Laura
Kaminski, Chumki Sharma, Kushal Poddar, Ajise Vincent, Sarah Frances Moran, and
Matt Duggan (to name but a few on another much longer list) – these are folks
who I am familiar with and admire greatly. They are harbingers of the
Renaissance I’m always yapping my gums about.
DV: An interesting list, indeed. I'm pretty familiar with the
dear-departeds (except Henry Miller, whom I tried to read in my early 20s, but
I just could not get into him -- what did I miss?). I've spent many hundreds of
hours with them.
STO: Well, as far as Miller is concerned, I’ve
always dug the deep intelligence imbued in his words. I admire the way he could
paint a portrait of the characters in his life, really being able to bring
forth a sense of uniqueness in the people he’d describe. I guess I just vibe
with the overall style of his writing. He seemed to have been a rather selfish
fellow, but with a good heart underneath, and that dichotomy is interesting. He
could be detailing some mundane situation but then all of a sudden go off on a
tangent that incorporates a wide array of subject matter, from astrology to
numerology to literature to occultism to water painting to cuisine to wine to
music to sex to psychology to philosophy to geography…and yet combine all the
subjects in such a way that they flow together seamlessly into a unified
tapestry.
DV: It's your list of contemporaries that I find truly
fascinating -- because I don't know many of them! (Actually, I’ll take that
back; four of them have appeared on this
blog; and I hope the others will do so.) In what way are they harbingers of the
Renaissance?
STO: I basically just mean that there are
certain people who are awake, aware, alert, and consciously activated. As the
political structure of crony, corporate, globalized, Fortune 100, faux
capitalistic fascism collapses around the world, civilization will either fall
into complete chaos or there will be a rise of true sovereignty in which
individuals who have a strong core of spiritual centeredness form together in
tribes and communities that aren’t structured through controlled governmental
hierarchies. I guess when the cookie crumbles it could go either way, but I
like to bank on the latter. Maybe it’s just so I can keep a semblance of my
sanity. But holding out such hope does give me a reason to remain faithful to
the mission of trying to play my small part in the process of helping to bring
about the emergence of such a future. The level of consciousness which wins
out, I believe, will be determined by the energy put forth by the artisans of
the world. I decided a long time ago that I might as well toss my weight behind
those types of people who can potentially steer the vessel toward the promised
land, as it were.
DV: Well, I guess the future is always a good place to end.
So, with that, I want to thank you for your time. It's been a pleasure getting
to know you better. Good luck with all your plans and dreams.
STO: Thank you for your thoughtful questions,
Duane. I enjoyed our conversation. Selah.
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