Friday, September 29, 2017
John D Robinson writes
DOUBLE SHREDDED
I love Doug Draime’s poem
about one of his women
who double shredded a
sheaf of 40 of his poems,
put the pieces of paper into
a plastic bag and set fire
to it on his front lawn
and he sat down and began
writing a poem out of
spite for this incident:
fuck, every damn poem
I write is done with a
similar feeling.
about one of his women
who double shredded a
sheaf of 40 of his poems,
put the pieces of paper into
a plastic bag and set fire
to it on his front lawn
and he sat down and began
writing a poem out of
spite for this incident:
fuck, every damn poem
I write is done with a
similar feeling.

Aakriti Kuntal writes
Pariah
Fingers fold and crumple,
Disperse
particles of sand roam,
widowed
and the earth spins, satin black
Structure remains, fist and
cage
A false light imbuing air
with the treachery of hope
I empty my timeline
into a teacup
Watch it soak porcelain,
amoebic stars feeling the clanking rim
We unsettle
where we form
Formation is endlessly ugly
and existence violent
Death arrives and collapses
between sleek fibroid lips, violet
oscillations
Pretence extending like a sheet,
holding cadaverous air
And the body continues,
in its endless lie
As unforgiving as your truth

Pariah -- Marcos Dimas
Heather Jephcott writes
There Is Strength In Knowing Our Need
She held onto
his fingers
not often
but at the points
in the pathway
where she knew
and he knew
her legs were in danger
of buckling
or slipping.
There is strength
in knowing our need,
being willing to take hold
of another's hand
for strength is made perfect
in weakness.

Security -- Dana Jensen
Jon Huer writes
THE SEDUCTION OF JOB: Twenty Years Later
A Dramatic Poem
CHAPTER TWELVE
Job faces a choice between dishonor and dispossession.
ELIHU:
O Job,
hear the king's verdict:
The
king has found you justifiably accused
Of a
crime against God, your wife, and Bashana.
Your
have been found in violation of a law enacted
Both by
God and man, unforgiving and grave.
You
broke the holy vow of God's matrimony,
Betrayed
the sweetness and innocence of your wife,
And
violated the law preserving maids and servants
By the
implied uses of your power and influence,
Thus
causing unspeakable harm and torment in Bashana.
The
king of Uz hereby renders his judgment.
In his
just and gracious administration of justice,
Although
the crime is unforgivable and heinous,
The
king shall grant Job, the accused,
The
choice between his honor and possessions:
Either
he will stand public trial for his crime,
Or he
shall forfeit all his possessions instead.
The
king has considered the special circumstance
In
which the accused is held in high esteem
For his
wisdom and piety, and charity and goodwill.
Therefore,
in his desire for justice and mercy,
The
king will grant the accused this grace‑‑
A span
of thirty days and nights to decide
Which
course of action the accused shall choose.
JOB:
How
just and gracious is the king of Uz!
He has
granted a choice between dishonor and poverty.
Either
I keep my honor and lose all my wealth,
Or I
lose all my honor but keep my possessions.
O in
the horns of a dilemma must a sinner choose
Between
poison and sword, which shall be better‑‑
Between
the Devil and the deep blue sea?
Elihu,
recall my first trial by fire long ago,
In
which I accused God of vengefulness and injustice,
Of
unreasonableness and unfairness to me.
For I
was innocent then, clear of wrongdoing,
And
certainly no violation of a law staining me.
I cried
unto the heavens in my innocence,
And I
demanded justice in my righteousness.
I cried
and I demanded until God heard me
And
gave me his answer in a whirlwind.
But now
in this dilemma, terrible and lonely,
To whom
should I cry for a hearing,
From
whom would I demand justice?
With
this grievous accusation as my yoke,
Where
shall I turn for mercy,
And in
what cause will I lament my misery?
Without
my honor I shall be a laughing stock,
Falling
from the lofty place of esteem and envy:
Only
bitterness of poverty without my possessions,
And no
more comfort without the bounties of God.
O
Almighty, how could a man put himself
In the
thorns of an impossible dilemma?
I want
to cry but I have no one to hear me;
I want
to demand an explanation, but from whom?
Without
innocence I cannot cry out to heaven;
With no
one but myself to blame,
I must
suffer in desolate silence,
For I
am the cause of my own grieving heart.
O the
vagaries of life that torment me!
One day
I am in the summit of honor and piety.
But the
next I have fallen into the deep.
Honor
and dishonor, wealth and dust‑‑
I climb
to one and fall to the other,
At the
slightest whim of the east wind.
I want
to run from the burden of my suffering,
But
where can I run without honor?
I long
to hide from the scorn and ridicule,
But how
can I sustain myself without possessions?
I may
keep honor but only in poverty;
I can
have possessions but only in dishonor‑‑
My
cruel dilemma nullifies one with the other.
Pain
multiplies in silence; agony in darkness.
Sorrow
without company increases its strength,
And no
misery equals one endured in solitude.
God
turns away from me because I am not innocent;
Angels
stop singing for me because I am guilty.
Alone and
in silence must I bear my despair,
Who
would hear my silent cry?
Job Rebuked by His Friends -- William Blake
Subscribe to:
Posts (Atom)

