THE SEDUCTION OF JOB:
Twenty Years Later, A Dramatic Poem
PROLOGUE: Satan describes the state of his domain.
(SATAN TO SELF):
Blessed
be the name of the Lord,
For the
vast domain that is my charge,
Increasing
its government, improving its industry,
To
produce evil pleasures and ill‑gotten gains
And to
spread them to all under my spell
Regardless
of age or stations in their society
As
their claim to happiness is so fierce
And
their deference to human nature so fastidious!
It is
my divinely ordained labor and toil
To
invent things evil and ill, and to present them
As
sacred and holy, necessary and honorable,
So that
great minds and lofty hearts eagerly seek
Employment
under me without qualms or doubts‑‑
Their
great minds justified in lofty apology,
Their
lofty hearts appeased in great theology‑‑
Thus
all things unite in my power!
Saints
and martyrs there have been who disobey
Their
human nature as well as my inventions
In
their own mysterious answers to the call
That
only their inner vision of God can hear,
My
pleas and appeals falling on deaf ears,
My
considerable powers of persuasion made useless
In rare
exceptions of courage and obedience to God,
To
instruct me that with them I am powerless!
Thank
God that saints are few, martyrs fewer,
For in
His infinite wisdom and wondrous craftsmanship
He
created me and man as close cousins
But
made angels and man distant relations!
Many
dark nights of soul separate man from heaven
But
only a stone's throw between man and evil pleasures,
And
only a quick prayer between him and ill‑gotten gains,
As I
make pleasures easier and possessions sweeter!
Praised
be the name of the Lord,
For the
best and the brightest who do my work:
Scientists
and engineers to invent new playthings,
Philosophers
and preachers to justify my enterprises,
Artists
and conjurers to render me attractive,
Professors
and scribes to confuse truth with falsity,
Businessmen
and merchants to keep my treasury full,
All
skilled utmost, everyone beholden to my service!
My
kingdom's population swells by leaps and bounds
With
the multitude waiting to enter my pretty hell,
To be
entertained, amused, humored, and distracted
With
the fathomless resources under my command;
But so
insatiable are their desires and yearnings
That
they beg, lie, and steal for one more act,
To keep
my labor and toil in line with human nature
And to
assure me that I shall have the last laugh!
Blessed
be the name of the Lord,
For the
vast domain which is my charge,
Increasing
its government, improving its industry,
To
produce evil pleasures and ill‑gotten gains
And to
spread them to all under my spell
Regardless
of age or stations in their society
As
their claim to happiness is so fierce
And their deference to human nature
so fastidious!
Satan in His Original Glory -- William Blake
Here is Jon's synopsis:
ReplyDeleteJob, a wealthy and pious man in the land of Uz, becomes the object of a wager between God and Satan to prove that his piety is based on his true heart toward God and not the wealth He bestowed on him. Upon God's approval, Satan deprives Job of his children, servants, and wealth. Satan later adds a terrible bodily affliction to Job's calamities. Still, Job refuses to curse God or lose faith in Him.
Four friends visit Job (among them Elihu and Eliphaz who reappear in Job's new trial twenty years later) for the purpose of consoling him. There ensues a series of debates concerning the nature of God's justice toward man. Job insists that he is innocent and undeserving of the punishment from God. He is opposed by his friends who argue variously that God is just and wise and that Job's affliction has to do with his hidden impiety and unrecognized sin.
During the debate Job laments what he regards as the injustices of God toward the innocent and demands that God show cause for His punishment. God finally speaks to Job in a whirlwind about the majesty and mystery of His ways, which are beyond man's comprehension. Job realizes his own insignificance before God and repents humbly. God then doubles Job's previous wealth as a reward for his faith.
THE SEDUCTION OF JOB takes place twenty years later. Satan, still unconvinced of Job's piety, obtains God's approval to re test him against his new pride and self righteousness.
The Book of Job is in the Ketuvim ("Writings") section of the Tanakh, the Hebrew Bible, and the first poetic book in the Christian Old Testament. It exists in a number of forms: the Hebrew Masoretic Text, which underlies many modern Bible translations; the Greek Septuagint, made in Egypt in the last centuries BCE; and Aramaic and Hebrew manuscripts found among the Dead Sea Scrolls. Traditionally ascribed to Moshe (Moses), it was probably written between the 7th and 4th centuries BCE, with the 6th century BCE as the most likely period. Alfred, Lord Tennyson called it "the greatest poem of ancient and modern times. In 1952 C. G. Jung published “Antwort auf Hiob“ (Answer to Job), in which he postulated that the Trinity should be replaced by a Quaternity that recognized God’s fourth (evil side) and that, instead of sending his son Jesus to die foer the sins of humanity, he sent him to atone for his own sins against Job.
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